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	<title>Comments on: Brahmana Yoga (Chandra yoga&#8217;s)</title>
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	<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/</link>
	<description>Vedic Astrology (Jyotish) resource for articles, lessons, discussions, consultations and news based in Frederiksberg, Denmark: devoted to the teaching and practice of Vedic Astrology.</description>
	<pubDate>Wed, 20 Aug 2008 12:10:22 +0000</pubDate>
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		<title>By: manali</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2996</link>
		<dc:creator>manali</dc:creator>
		<pubDate>Sun, 24 Feb 2008 13:52:06 +0000</pubDate>
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		<description>vistiji 
namaskar
i have a question regarding brahamana yoga.
if moon is in 8th house and saturn is in 11th house and saturn is in parivartan yoga with mars in 1st house.does it makes brahmana yoga?</description>
		<content:encoded><![CDATA[<p>vistiji<br />
namaskar<br />
i have a question regarding brahamana yoga.<br />
if moon is in 8th house and saturn is in 11th house and saturn is in parivartan yoga with mars in 1st house.does it makes brahmana yoga?</p>
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		<title>By: K.Prakash</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2994</link>
		<dc:creator>K.Prakash</dc:creator>
		<pubDate>Sat, 23 Feb 2008 18:16:20 +0000</pubDate>
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		<description>Pranam Vistiji,

I will be grateful if you can guide me.I have been learning astrology for quite sometime and based on that have I have tried to do the following predictions:
Birth Details
Date :27 september 1986
Time :10.13 AM
Longitudes :84 E 51
            26 N 59
Raxaul India (5.30 east of GMT)

1) As mentioned by you above in this rasi chart Mo is in Marankaraka sthana in the eight house and saturn is in lagna.
2) Mo is in the house of its enemy Mercury.

I want to ask you  
a)What are the consequences of Brahmana yoga?
With my little knowledge i Think this should help the native in occult things but cannot specifically pin point anything.

b)Native fears death a lot.
wht should  be done to overcome this difficulty

c)The UL lord is Mo(in eight house),A6 is cojoining the UL,and Exalted mars is aspecting the UL in rasi.
My interpretation of this is that there is some trouble during marriage.Is it due to the spouses family(brother etc)?

yours sincerely
K.Prakash</description>
		<content:encoded><![CDATA[<p>Pranam Vistiji,</p>
<p>I will be grateful if you can guide me.I have been learning astrology for quite sometime and based on that have I have tried to do the following predictions:<br />
Birth Details<br />
Date :27 september 1986<br />
Time :10.13 AM<br />
Longitudes :84 E 51<br />
            26 N 59<br />
Raxaul India (5.30 east of GMT)</p>
<p>1) As mentioned by you above in this rasi chart Mo is in Marankaraka sthana in the eight house and saturn is in lagna.<br />
2) Mo is in the house of its enemy Mercury.</p>
<p>I want to ask you<br />
a)What are the consequences of Brahmana yoga?<br />
With my little knowledge i Think this should help the native in occult things but cannot specifically pin point anything.</p>
<p>b)Native fears death a lot.<br />
wht should  be done to overcome this difficulty</p>
<p>c)The UL lord is Mo(in eight house),A6 is cojoining the UL,and Exalted mars is aspecting the UL in rasi.<br />
My interpretation of this is that there is some trouble during marriage.Is it due to the spouses family(brother etc)?</p>
<p>yours sincerely<br />
K.Prakash</p>
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		<title>By: nagaraja babu m s</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2928</link>
		<dc:creator>nagaraja babu m s</dc:creator>
		<pubDate>Thu, 14 Feb 2008 10:46:34 +0000</pubDate>
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		<description>Humble pranam to Guru vistiji,

Whenever i see my son, i have a feeling that he will get married soon within 21 years.  He is born on 07.l06.1990 at 0921 am at Bangalore, India.  Why does that feeling comes to me and is there any probability of such happenings in his birth date. Does it make sens to get him married at that age and will it help him to progress in his studies and personal growth. My strong feelings are quite often cropping when i am in silent prayer.  My date of birth 12.07.1957 at Shimoga, India time of birth 1850 hours.  Kindly clarify my doubt at your earliest. I am indebted to your advise and counsel. with respects. nagaraja babu</description>
		<content:encoded><![CDATA[<p>Humble pranam to Guru vistiji,</p>
<p>Whenever i see my son, i have a feeling that he will get married soon within 21 years.  He is born on 07.l06.1990 at 0921 am at Bangalore, India.  Why does that feeling comes to me and is there any probability of such happenings in his birth date. Does it make sens to get him married at that age and will it help him to progress in his studies and personal growth. My strong feelings are quite often cropping when i am in silent prayer.  My date of birth 12.07.1957 at Shimoga, India time of birth 1850 hours.  Kindly clarify my doubt at your earliest. I am indebted to your advise and counsel. with respects. nagaraja babu</p>
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		<title>By: Souvik</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2534</link>
		<dc:creator>Souvik</dc:creator>
		<pubDate>Wed, 12 Dec 2007 23:29:41 +0000</pubDate>
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		<description>Dear Vistiji,

Still have a question bugging me a lot. Is Brahamana Yoga mentioned in the classics or is its name and significance encountered with much more recent research?

If mentioned in the classics, can you please let me know which one?

Thanks

Souvik</description>
		<content:encoded><![CDATA[<p>Dear Vistiji,</p>
<p>Still have a question bugging me a lot. Is Brahamana Yoga mentioned in the classics or is its name and significance encountered with much more recent research?</p>
<p>If mentioned in the classics, can you please let me know which one?</p>
<p>Thanks</p>
<p>Souvik</p>
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		<title>By: Visti Larsen</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2453</link>
		<dc:creator>Visti Larsen</dc:creator>
		<pubDate>Thu, 06 Dec 2007 14:59:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2453</guid>
		<description>हरे राम कृष्ण॥
Dear Members, Namaskar.

Prahalad
Thank you.

Vishal
I have added Sachi (Indra's wife) for Indra. Study her significance and you will understand the mentioned yoga much better. Sri Sachi devi is all about good taste and learning about the finer things in life.

Pavan
This belongs under the ayanamsa article. You will know why when you study the yugas carefully.

Firstly the names are: Krta, Treta, Dvapara and Kali. There are four yugas and represent the four legs of Dharma or four ayanas belonging to mankind. These four ayanas are resembled by the four kendras to lagna. As the yuga progresses from Krta to Kali we are left with 4, 3, 2, and finally only 1 ayana having some level of perfection. Therefore you will find that some mantras have the purpose of perfecting all four ayanas within us.

With each Yuga passing the following ayanas have been lost: 
Krta-to-Treta: Dharma ayana was lost, or no longer perfect.
Treta-to-Dvapara: Moksha ayana was lost, or no longer perfect.
Dvapara-to-Kali: Kaama ayana was lost. No more rishis can be born as there no longer is a perfect desire to do sadhana properly.
Kali: we are now left with just Artha ayana... yes we are still good at milking money from the world.

You asked about the duration. Know firstly that the duration is based on Sidereal years and not mere solar-returns. This is important as the difference becomes extremely prominent after a thousand years.

The arithmetic progression is based on how many legs are there. One leg (Kali) gives only one cycle of 12000 years. Two legs require twice as much, etc.

Now, take Surya Siddhanta's last chapter and compare the duration of a Kalpa in time and its span in space... there is a great link here between time and space!

Yours sincerely, Visti Larsen.</description>
		<content:encoded><![CDATA[<p>हरे राम कृष्ण॥<br />
Dear Members, Namaskar.</p>
<p>Prahalad<br />
Thank you.</p>
<p>Vishal<br />
I have added Sachi (Indra&#8217;s wife) for Indra. Study her significance and you will understand the mentioned yoga much better. Sri Sachi devi is all about good taste and learning about the finer things in life.</p>
<p>Pavan<br />
This belongs under the ayanamsa article. You will know why when you study the yugas carefully.</p>
<p>Firstly the names are: Krta, Treta, Dvapara and Kali. There are four yugas and represent the four legs of Dharma or four ayanas belonging to mankind. These four ayanas are resembled by the four kendras to lagna. As the yuga progresses from Krta to Kali we are left with 4, 3, 2, and finally only 1 ayana having some level of perfection. Therefore you will find that some mantras have the purpose of perfecting all four ayanas within us.</p>
<p>With each Yuga passing the following ayanas have been lost:<br />
Krta-to-Treta: Dharma ayana was lost, or no longer perfect.<br />
Treta-to-Dvapara: Moksha ayana was lost, or no longer perfect.<br />
Dvapara-to-Kali: Kaama ayana was lost. No more rishis can be born as there no longer is a perfect desire to do sadhana properly.<br />
Kali: we are now left with just Artha ayana&#8230; yes we are still good at milking money from the world.</p>
<p>You asked about the duration. Know firstly that the duration is based on Sidereal years and not mere solar-returns. This is important as the difference becomes extremely prominent after a thousand years.</p>
<p>The arithmetic progression is based on how many legs are there. One leg (Kali) gives only one cycle of 12000 years. Two legs require twice as much, etc.</p>
<p>Now, take Surya Siddhanta&#8217;s last chapter and compare the duration of a Kalpa in time and its span in space&#8230; there is a great link here between time and space!</p>
<p>Yours sincerely, Visti Larsen.</p>
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		<title>By: Pavan Kumar</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2452</link>
		<dc:creator>Pavan Kumar</dc:creator>
		<pubDate>Thu, 06 Dec 2007 09:11:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2452</guid>
		<description>Dear Visti,
 The question might be a little out of context, but I didnt know exactly where to post. The question is below. 

The four millenniums that we know in chronological order are

NAME 	MEANING	DURATION	Starts when Sun Enters…..
SATYA YUGAM 	millennium of righteousness	48000 Celestial years	ARIES
TRETA YUGAM 	Third millennium	36000 Celestial years	CANCER
DVAPARA YUGAM 	second millennium	24000 Celestial years	LIBRA
KALI YUGAM	millennium of adharma	12000 Celestial years	CAPRICORN 

[Note : -(360 mortal year= 1 celestial year)]

Now my question is

1)Why the name second(DVAPARA) comes third and third(TRETA) comes  second in order?

2) Why the duration is not constant?

3) Why the duration is in Arithmetic progression(48,36,24,12). 

4) Why it is in Descending order of progression.</description>
		<content:encoded><![CDATA[<p>Dear Visti,<br />
 The question might be a little out of context, but I didnt know exactly where to post. The question is below. </p>
<p>The four millenniums that we know in chronological order are</p>
<p>NAME 	MEANING	DURATION	Starts when Sun Enters…..<br />
SATYA YUGAM 	millennium of righteousness	48000 Celestial years	ARIES<br />
TRETA YUGAM 	Third millennium	36000 Celestial years	CANCER<br />
DVAPARA YUGAM 	second millennium	24000 Celestial years	LIBRA<br />
KALI YUGAM	millennium of adharma	12000 Celestial years	CAPRICORN </p>
<p>[Note : -(360 mortal year= 1 celestial year)]</p>
<p>Now my question is</p>
<p>1)Why the name second(DVAPARA) comes third and third(TRETA) comes  second in order?</p>
<p>2) Why the duration is not constant?</p>
<p>3) Why the duration is in Arithmetic progression(48,36,24,12). </p>
<p>4) Why it is in Descending order of progression.</p>
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		<title>By: vishal sharma</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2362</link>
		<dc:creator>vishal sharma</dc:creator>
		<pubDate>Mon, 19 Nov 2007 10:04:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2362</guid>
		<description>Visit Ji
         [ Charan Sparash]
In the light of above article i was going through with chart to understand the above yoga

Moon is placed in the seventh house in the TARAUS SIGN. So it is UCHHA.
its dispositor and Karka of the house [VENUS] is also in the 7th house being in the SWASTHANA. 

The Laga is scorpio and Lagna lord is MARS in the 7th house.

So Lagana Lord ; Moon and dispositor of the moon (KARKA of the house) [venus] are.
together.  Jupitar is also joining all the family of three.

conclusions:

1- Moon in 7th house indicates one whose desires will be to have good relationships
[ Please correct me I am not sure i am  corerelating 7th house with relationship]
2- As per the article above i have MOON-VENUS yoga. 
[Venus is not mentioned in adhi devata list in your article.is there any special reason for this]
[ what signifies this MOON-VENUS yoga in my case i am not able to conclude]
Please help to understand the concept.

  
Regards
Vishal Sharma[mbavishal@gmail.com]</description>
		<content:encoded><![CDATA[<p>Visit Ji<br />
         [ Charan Sparash]<br />
In the light of above article i was going through with chart to understand the above yoga</p>
<p>Moon is placed in the seventh house in the TARAUS SIGN. So it is UCHHA.<br />
its dispositor and Karka of the house [VENUS] is also in the 7th house being in the SWASTHANA. </p>
<p>The Laga is scorpio and Lagna lord is MARS in the 7th house.</p>
<p>So Lagana Lord ; Moon and dispositor of the moon (KARKA of the house) [venus] are.<br />
together.  Jupitar is also joining all the family of three.</p>
<p>conclusions:</p>
<p>1- Moon in 7th house indicates one whose desires will be to have good relationships<br />
[ Please correct me I am not sure i am  corerelating 7th house with relationship]<br />
2- As per the article above i have MOON-VENUS yoga.<br />
[Venus is not mentioned in adhi devata list in your article.is there any special reason for this]<br />
[ what signifies this MOON-VENUS yoga in my case i am not able to conclude]<br />
Please help to understand the concept.</p>
<p>Regards<br />
Vishal Sharma[mbavishal@gmail.com]</p>
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		<title>By: Prahalad</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2314</link>
		<dc:creator>Prahalad</dc:creator>
		<pubDate>Fri, 09 Nov 2007 14:20:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2314</guid>
		<description>Dear Vistiji,
Pranams
Wish you and your family a very HAPPY and PROSPEROUS DEEPAWALI.
May god shower his choicest blessings on you to continue with this selfless and knowledge giving karma.
Irrespective of what the yogas says in ones chart, you are a true brahmana devoting all your energies in the propagation and learning of vedangas.
I am truly blessed to be interacting with you and gaining knowledge from you.
Shatkoti Namaskarams.
Prahalad.</description>
		<content:encoded><![CDATA[<p>Dear Vistiji,<br />
Pranams<br />
Wish you and your family a very HAPPY and PROSPEROUS DEEPAWALI.<br />
May god shower his choicest blessings on you to continue with this selfless and knowledge giving karma.<br />
Irrespective of what the yogas says in ones chart, you are a true brahmana devoting all your energies in the propagation and learning of vedangas.<br />
I am truly blessed to be interacting with you and gaining knowledge from you.<br />
Shatkoti Namaskarams.<br />
Prahalad.</p>
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		<title>By: Visti Larsen</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2295</link>
		<dc:creator>Visti Larsen</dc:creator>
		<pubDate>Wed, 07 Nov 2007 21:11:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2295</guid>
		<description>हरे राम कृष्ण॥
Dear Sasi, Namaskar.
ICAS is an excellent organization for astrological learning, please learn attentively.

Natural characteristics of planets are indeed comparable to the actual good/bad nature that they represent. Saturn, Mars, Rahu and Ketu are bad, and do cause problems. They are likely to take before giving, and rarely give at all.
Yet, lets take the example of Mars. Mars represents police, and if you are a law abiding citizen the police will be of benefit to you. If not then they will be the cause of your durbhagya. This difference between whether the police benefits you or not is the difference between whether Mars is a functional benefic or functional malefic.

This is why Jupiter can give cancerous diseases, and Venus can give sexually transmitted diseases... even though being benefic in nature.

Yet, anger, sorrow, etc. are emotions attributed solely to natural malefics. Therefore, regardless of lordship always see the natural malefics and their involvement in curses, etc. as this is detrimental towards the persons happiness in life. Study of curses is therefore essential and for this i can recommend the lecture on curses given on this website.

Hope this helps.
Yours sincerely, Visti</description>
		<content:encoded><![CDATA[<p>हरे राम कृष्ण॥<br />
Dear Sasi, Namaskar.<br />
ICAS is an excellent organization for astrological learning, please learn attentively.</p>
<p>Natural characteristics of planets are indeed comparable to the actual good/bad nature that they represent. Saturn, Mars, Rahu and Ketu are bad, and do cause problems. They are likely to take before giving, and rarely give at all.<br />
Yet, lets take the example of Mars. Mars represents police, and if you are a law abiding citizen the police will be of benefit to you. If not then they will be the cause of your durbhagya. This difference between whether the police benefits you or not is the difference between whether Mars is a functional benefic or functional malefic.</p>
<p>This is why Jupiter can give cancerous diseases, and Venus can give sexually transmitted diseases&#8230; even though being benefic in nature.</p>
<p>Yet, anger, sorrow, etc. are emotions attributed solely to natural malefics. Therefore, regardless of lordship always see the natural malefics and their involvement in curses, etc. as this is detrimental towards the persons happiness in life. Study of curses is therefore essential and for this i can recommend the lecture on curses given on this website.</p>
<p>Hope this helps.<br />
Yours sincerely, Visti</p>
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		<title>By: sasibhushan</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2286</link>
		<dc:creator>sasibhushan</dc:creator>
		<pubDate>Wed, 07 Nov 2007 04:29:43 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2286</guid>
		<description>Dear Vistiji,
Namaskar. I am a learner of the occult and vedic science astrology. I am a student of Indian Council of Astrological sciences. I am a silent reader of your articles and they are very elucidated and good. The articles that you have presented on yogas are really very good.

I would like you to comment on some important thing like the actual differences between functional benefic, natural benefic functional malefic and natural malefic. How it affects the predictions.

Please bless me so that my pursuit of this great occult science continues with dedication...

With salutations and Regards
Sasi Bhushan.P</description>
		<content:encoded><![CDATA[<p>Dear Vistiji,<br />
Namaskar. I am a learner of the occult and vedic science astrology. I am a student of Indian Council of Astrological sciences. I am a silent reader of your articles and they are very elucidated and good. The articles that you have presented on yogas are really very good.</p>
<p>I would like you to comment on some important thing like the actual differences between functional benefic, natural benefic functional malefic and natural malefic. How it affects the predictions.</p>
<p>Please bless me so that my pursuit of this great occult science continues with dedication&#8230;</p>
<p>With salutations and Regards<br />
Sasi Bhushan.P</p>
]]></content:encoded>
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	<item>
		<title>By: Visti Larsen</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2107</link>
		<dc:creator>Visti Larsen</dc:creator>
		<pubDate>Sat, 20 Oct 2007 21:12:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2107</guid>
		<description>हरे राम कृष्ण॥
Dear Julli, Namaskar.
Your welcome. Thanks for asking to begin with.
Yours sincerely, Visti Larsen</description>
		<content:encoded><![CDATA[<p>हरे राम कृष्ण॥<br />
Dear Julli, Namaskar.<br />
Your welcome. Thanks for asking to begin with.<br />
Yours sincerely, Visti Larsen</p>
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	<item>
		<title>By: Julli</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2095</link>
		<dc:creator>Julli</dc:creator>
		<pubDate>Fri, 19 Oct 2007 02:28:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2095</guid>
		<description>Dear Visti,

Thanks for the time and care you take in these beautifully detailed examples (with birth data!).  It helps hugely.

Blessings to all,

Julli</description>
		<content:encoded><![CDATA[<p>Dear Visti,</p>
<p>Thanks for the time and care you take in these beautifully detailed examples (with birth data!).  It helps hugely.</p>
<p>Blessings to all,</p>
<p>Julli</p>
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		<title>By: Prahalad</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2074</link>
		<dc:creator>Prahalad</dc:creator>
		<pubDate>Wed, 17 Oct 2007 05:39:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2074</guid>
		<description>Dear Vistiji,
Dhanyavada for compiling another interesting article.
I had heard about this in one of the lectures of Pandit Rath.
Where he mentions that Brahmana yoga occurs primarily with Chandra in a dusthana and Saturn associating with the lagna. This is, as mentioned by you, that Saturn signifies "Brahma". Also Saturn is known as an Old Brahmin. The position of chandra in any other bhava with its karaka associating with lagna will not be Brahmana yoga. Correct me if I am wrong.
Additionally Brahmana yoga produces in a man the honesty to produce genuine and brillaint work. 
You have mentioned that Chandra in dusthana is more concerned with overcoming illness or weakness etc. I believe that this would be just one facet or aspect. Chandra in 6th could be related to service, in 8th could be Occult sciences ( I presume Alan leo had this yoga) and in 12th could be to go abroad to search for ones destiny. (Chandra in 10th would signify ones quest for good Karma which is much more and beyond ones profession)
But in all this there is an element of genuiness, honesty and brilliance ( of a brahmana) which will manifest in the quest of the Mana.
Will appreciate your comments or guidance.
Pranams,
Prahalad</description>
		<content:encoded><![CDATA[<p>Dear Vistiji,<br />
Dhanyavada for compiling another interesting article.<br />
I had heard about this in one of the lectures of Pandit Rath.<br />
Where he mentions that Brahmana yoga occurs primarily with Chandra in a dusthana and Saturn associating with the lagna. This is, as mentioned by you, that Saturn signifies &#8220;Brahma&#8221;. Also Saturn is known as an Old Brahmin. The position of chandra in any other bhava with its karaka associating with lagna will not be Brahmana yoga. Correct me if I am wrong.<br />
Additionally Brahmana yoga produces in a man the honesty to produce genuine and brillaint work.<br />
You have mentioned that Chandra in dusthana is more concerned with overcoming illness or weakness etc. I believe that this would be just one facet or aspect. Chandra in 6th could be related to service, in 8th could be Occult sciences ( I presume Alan leo had this yoga) and in 12th could be to go abroad to search for ones destiny. (Chandra in 10th would signify ones quest for good Karma which is much more and beyond ones profession)<br />
But in all this there is an element of genuiness, honesty and brilliance ( of a brahmana) which will manifest in the quest of the Mana.<br />
Will appreciate your comments or guidance.<br />
Pranams,<br />
Prahalad</p>
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		<title>By: Nalini Swamy</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2072</link>
		<dc:creator>Nalini Swamy</dc:creator>
		<pubDate>Wed, 17 Oct 2007 04:30:06 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2072</guid>
		<description>Paramguru Vistiji,
Namaskar. A very enlightning article/write up.
When Moon is in the 10th house and the karaka for profession, Budha is also the lagna lord but debilitated yuti Chandra and ketu? What would it indicate? One preoccupied with career, work etc. is a very apt description of me. The shubhapati is Jupiter who is in swakshetra &#38; Moolatrikona in Dhanus with Saturn in the seventh, I have received a lot of support form my spouse in career matters. Chandra's dispositor, Guru has drishti on the lagna from 7th as well as rashi drishti. Can you please elaborate? I was a workaholic and had to give it all up due to ill health and relocation.--renunciation? How else will this manifest as I am still not working though I would like to and studying more towards upskilling. But there has been a total change in the direction- into aspects of healing- nursing. Should I pursue the same? Though I would prefer to get into counselling and psychiatry etc.

Regards
Nalini</description>
		<content:encoded><![CDATA[<p>Paramguru Vistiji,<br />
Namaskar. A very enlightning article/write up.<br />
When Moon is in the 10th house and the karaka for profession, Budha is also the lagna lord but debilitated yuti Chandra and ketu? What would it indicate? One preoccupied with career, work etc. is a very apt description of me. The shubhapati is Jupiter who is in swakshetra &amp; Moolatrikona in Dhanus with Saturn in the seventh, I have received a lot of support form my spouse in career matters. Chandra&#8217;s dispositor, Guru has drishti on the lagna from 7th as well as rashi drishti. Can you please elaborate? I was a workaholic and had to give it all up due to ill health and relocation.&#8211;renunciation? How else will this manifest as I am still not working though I would like to and studying more towards upskilling. But there has been a total change in the direction- into aspects of healing- nursing. Should I pursue the same? Though I would prefer to get into counselling and psychiatry etc.</p>
<p>Regards<br />
Nalini</p>
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		<title>By: Smitha</title>
		<link>http://www.srigaruda.com/front/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2062</link>
		<dc:creator>Smitha</dc:creator>
		<pubDate>Tue, 16 Oct 2007 18:09:54 +0000</pubDate>
		<guid isPermaLink="false">http://www.srigaruda.com/2007/10/16/brahmana-yoga-chandra-yogas/#comment-2062</guid>
		<description>Dear Visti ji 

Namaskar

I am a silent reader of your articles and website. I love reading and learning astrology and would love to be devoted to this hobby. I was reading your write-ups on the yogas formed by the Subhapati and the Subhakaraka in lagna. I always try and apply the principles to my chart and understand it so that I can digest atleast one facet to it. I have Moon in my second house of Dhanu (along with Mercury). Jupiter is therefore both the Subhapati and the Subhakaraka, and it is conjoined Lagna lord Mars in Lagna, within 32 minutes(less than a degree of each other). So this gives it the Indrana yoga. What would be the effects of this yoga? Would this yoga be ineffective here because Ju and Ma are in planetary war and hence weakened? All your input is greatly appreciated. You are indeed a blessed soul who is able to live a life dedicated to divine subjects. May God grant you and your loved ones all that is good in abundance!

Respectfully
Smitha</description>
		<content:encoded><![CDATA[<p>Dear Visti ji </p>
<p>Namaskar</p>
<p>I am a silent reader of your articles and website. I love reading and learning astrology and would love to be devoted to this hobby. I was reading your write-ups on the yogas formed by the Subhapati and the Subhakaraka in lagna. I always try and apply the principles to my chart and understand it so that I can digest atleast one facet to it. I have Moon in my second house of Dhanu (along with Mercury). Jupiter is therefore both the Subhapati and the Subhakaraka, and it is conjoined Lagna lord Mars in Lagna, within 32 minutes(less than a degree of each other). So this gives it the Indrana yoga. What would be the effects of this yoga? Would this yoga be ineffective here because Ju and Ma are in planetary war and hence weakened? All your input is greatly appreciated. You are indeed a blessed soul who is able to live a life dedicated to divine subjects. May God grant you and your loved ones all that is good in abundance!</p>
<p>Respectfully<br />
Smitha</p>
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